Tuesday, August 9, 2011

Heathen Fable #8 - The Hawk that Fought the Wind

All the worlds, including our own, rest in the branches of the world-tree, Yggdrasil. A very old Jotun named Hræsvelgr, or Corpse-Gulper, sits at the top of the world-tree in the form of an eagle, and the flapping of his tremendous wings cause all the winds that blow across the land and seas of our world, Midgard. When our world was young, Corpse-Gulper was already old. There were bare-patches on his body where his feathers had worn thin with age. His body was bent and gnarled and he squinted to see where he was directing the wind from his wings.


It came to be that Corpse-Gulper's eyes were so damaged by age, that ships with sails received no wind at all. The boats of fishermen were blown onto the rocks and broken to pieces. Precious farm animals were scattered by random gusts and lost. Homes were blown down, good soil blown away, and no one could say what the winds might do next to hurt the lives of men.

Hawks depend on the wind more than most. They follow the air currents, using them when they hunt, and they depend on their knowledge of the winds for their lives. But Corpse-Gulper's bad eyes and horrible aim caused wild and unpredictable winds and the hawks suffered even more than men. Many hawks were carried far from where they wanted to be, hunting became impossible, and many hawks starved to death or were blown to the ground and to their deaths. For this reason, all the hawks became fearful and would not take to the sky.

But there was one Brave Hawk who was not afraid. He cared not if the winds were uncontrolled and wild. He scolded his cowardly kin, and told them that he would soar, and hunt, and fly despite the danger. The other hawks tried to talk him out of it and said to the brave hawk, "See...even the men hide from these wild winds. They know that death awaits any that defy the furious blasts from Corpse-Gulper's wings, and they no longer travel in their boats or fish upon the sea, for fear of what will happen to them. They've stopped building homes, planting their crops, or putting their animals in the field for fear of losing everything they have."

The Brave Hawk refused to bow to fear and told the other hawks, "Am I not a hawk? I am young, and strong, and I am meant to fly. I will not cower from these winds." He took flight and began to hunt. But the Brave Hawk was buffetted by the winds, and the air churned and whipped all around him. He fought with every bit of his strength against the deadly gusts, diving and catching new currents when the old ones failed him or threatened to drive him toward the ground. With all his skill and his might he strove courageously against the poorly aimed gusts from Corpse Gulper's wings. But after hours of struggle, a mighty wind drove the Brave Hawk downward onto the rocks and there he lay, broken and dead.

The Goddess Freyja, beautiful Freyja, had seen the Brave Hawk's fearless battle against the wild winds. She gently lifted his broken body from the ground and held it in both her hands. "So great was your might and your main, young hawk, that you should be rewarded with a victory of sorts." It was a simple thing for Freyja to repair the Brave Hawk's body and restore him to life. She set him on Corpse-Gulper's great beak, right between his old squinted eyes.



Freyja told the Brave Hawk, "The winds are not always kind, but neither should they always cause harm. Stay here with Corpse-Gulper, and lend him your eyes. Help him to properly aim the wind from his great wings. Men will call you Veðrfölnir, or Wind-Witherer, for you will calm the wild winds. Give men enough wind to travel to far off places and let them return to fishing, and harvesting, and building their homes without the constant threat of death. As for hawks and the other birds, give them winds to take them where they wish to go and to bring them safely to their prey."

This was long ago. All these years later, the gnarled and ancient eagle named Corpse-Gulper still sits in the uppermost branches of the world-tree, flapping his great wings and sending winds across our world. Some men know that a hawk named the Wind-Whitherer sits upon Corpse-Gulper's beak, though all but a few have forgotten why...

Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods
http://www.heathengods.com/

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END NOTE  - The fable “The Hawk that Fought the Wind” is not based directly on the Lore, for the Lore does not give a reason why there is a hawk sitting on the beak of the Eagle at the top of Yggdrasil, the world-tree. Whatever story or myth that once existed among our ancestors regarding the hawk's purpose in sitting there has been lost.

While attempting to give a modern explanation to this question, the fable is also crafted to teach a lesson about bravery and perseverance and to explain the hawk's name in the Lore, which can be translated as “wind-whitherer.”

For the purpose of this story, we have brought together into one character the nameless jotun in the form of an eagle at the “top of Yggdrasil” and Hræsvelgr, the jotun in the form of an eagle at the “top of the sky” who forms all the wind with his wings. Despite some strong parallels between these two jotuns, there is no conclusive evidence in the Lore that they were one and the same.

Monday, August 1, 2011

Heathen Gods Podcast?

You know...the success of of both Ravencast and Raven Radio really underlines the demand people have for heathen audio and video content. Youtube, podcasting, and iTunes are a method for information sharing where there is room for growth. Additional voices...additional options. And Midwest Heathenry is really not well-represented in this area.

For over a year, we've been talking about the possibility of doing a Podcast. One thing we have not wanted to do, is to do things in the way that others do it. Ravencast and Raven Radio have a certain feel and methodology that is their own, and they are both good at what they do. We've talked at length about how to approach this and how to provide some content and an approach that would add to what currently exists without simply duplicating efforts.

And it is fair to say that we are closer than ever to taking the plunge. We'll likely start with 30 minute shows, pre-recorded and edited. The shows will each hit a specific topic important to us, with a focus on building and maintaining a kindred, building regional bonds between kindreds, and some of the basic human interactions that take place within a kindred...all from a Midwestern Heathen viewpoint.

We're still working out details, but I thought I'd share what we've been talking about...

Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods
http://www.heathengods.com

Saturday, July 30, 2011

On Raven Radio on Sunday, July 31, 2011 at 2 PM Central Time

This Sunday at 2 PM Central time in the United States, I'll be on Raven Radio. We'll be talking about regional practices, the Midwest Tribes, and the upcoming Lightning Across the Plains heathen gathering. I've been on once before, and enjoyed it quite a bit. Tune in or check out the archived podcast later (#60).

Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods
http://www.heathengods.com

Friday, July 29, 2011

Iceland Trip - Day 1

Two members of Jotun's Bane Kindred, Will Burris and I, traveled to Iceland from April 2-10, 2009. These are some of our photos from the trip. It was an absolutely amazing experience. I really dream about a day when I can take my wife and children there, so they can see and experience what we saw and experienced. Hail Iceland! Hail Asatruars in Iceland!



Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods
http://www.heathengods.com

The Transition from Childhood to Adulthood

In our modern American culture, at what point do we mark the transition to adulthood?  At 16 when a teenager gets a driver license?  At 18 when a teenager can vote, or when young men must register for the draft?  Is it at 21, when the legal drinking age is reached?  The truth is, in our modern American culture, there is not clear point where childhood ends and adulthood is reached.  No dividing line.  No rite of passage.  No signal to everyone that this human being is now considered a full-adult, and must meet the responsibilities of a full-adult.

Our definition of when adulthood begins is blurry, at best...and even then, the blurry line keeps getting moved further and further along into the lives of young people.  We're at the point, where we have "children" living at home at the age of 22, 26, 30, and many of these children have never really taken responsibility for themselves.   They don't hold steady jobs, have their own place to live, pay all their own bills, or make decisions in the way that an adult can and should.  I think at times, the tranisition to adulthood can be enormously confusing, and a methodical well-thought out transition can ease some or most of the confusion involved.


THE TRANSITION TO ADULTHOOD WTIHIN OUR KINDREDS AND TRIBES 

Our kindreds and tribes are an excellent place and mechanism for providing this guided transition to adulthood.  A healthy kindred that includes families, is likely already organizing activities and learning opportunities for the children involved in the kindred.  By purposefully shaping these children's activities and learn opportunities into a process of learning and action, we can provide our children with a guided process that logically and inevitably leads to their roles and responsibilities as adults.  This process and the rite of passage at the enf of such a process, make it very clear to a child that its time to take on the role of adult.  The process itself is a proving time, with the rite of passage as the final test that communicates to them that they have learned, they are capable, and that their relationship and participation in the kindred or tribe will be different from this point forward.

The rite of passage also clearly marks for all the adults of a tribe, that a child has made the transition to adult. It makes it clear what the expectations of this new adult in the tribe will be.  It marks the point in time, that the thew for adults now applies to this young adult, and that they have proved themselves ready for those responsibilities.

The rite of passage is not something that you can throw together over a weekend, and think it will have much of an impact on the anyone. The rite of passage itself should be the culmination and completion of years of learning from and interacting with the tribe.  It should incorporate the things the boy or girl has learned, and it should incorporate things that will be expected of them as adults.  It should reinforce the thew of the tribe, and set the young adult on the right course within the tribe.  But it takes time, resources, and effort on everyone's part to make this happen properly.

THE ACTUAL PROCESS OF MAKING AN ADULT 

So, how should this process work?  What should be included in it?  That is going to vary greatly from kindred to kindred.  Every kindred is different...sometimes enormously different.  Thew varies from kindred to kindred.  The responsibilites, activities, and deeds expected from adults in each kindred are different.  There is no cookie-cutter way to do this.

This process and the rite of passage that marks the point of transition is not simply for the boy or girl in question. It is something that serves a purpose for the entire tribe.  Jotun's Bane Kindred is in a position, where we need to seriously start looking at this.  We have two boys and two girls who are at a point, where we need to begin a process of transitioning them to adulthood within the tribe.  We've been trying some things, to see what works, and really examining what we hope to accomplish in this process.

Here are some thoughts on the matter, that we have considered...

1. Whatever method we choose, it should have a male and female path. Boys growing into men, need different knowledge, responsibilities, and experiences than girls growing into women.  To some degree, there will be variations in the process, based on the needs and personality of the child who is going through it as well.  Just as some adults are more spiritual, or intellectual, or physical, or crafty...so do our children differ in their skills and strengths.

2. There has to be a methodical build up to the rite of passage. It can't just "happen one day" out of the blue.  I think years of methodical preparation are needed, with the last year or so featuring an increase in the rate of learning and activities. There are skill sets to be taught and learned.  Mental conditioning applied and learned.  Lore, Thew, and the expectation of the tribe to internalize and understand. 

3. The rite of passage itself should be over a weekend. Perhaps a long weekend, but it should be a weekend. The rite of passage should include the application and of skills and mental conditioning that the boy or girl has learned up to that point. This is a test to ensure they have learned and can apply what they have learned, and a way of showing the boy or girl in very concrete terms exactly how much they have learned and what they are capable of...

4. There should be symbolism and a certain level of drama involved. It should mean something, and truly communicate to all involved exactly how important that moment in time is.  A child has become an adult within the tribe.

5. There should be a clear understanding and expectation of behavior put in place, that EVERYONE understands and agrees to follow from that point forward. The new adult's responsibilities and privillages should be spelled out, and everyone should clearly understand them. 

6. The new adult, should from that point forward be welcomed into adult activities. After the right of passage, the new adult should sit in Symbel with the other adults from that point forward.  They should participate in the Fainings.  Participate in the Study Groups, the kindred meetings, etc.  If we train a child to be an adult, and then ritually transition them to adulthood, then they need to fulfill the adult role and responsibilities from that point forward.  They should also enjoy certain privilages and trust in return for fulfilling these responsibilities. 

7. This should be done at a fairly early age, by today's standards. 13, 14, or 15.  Males and females are capable of exercising adult responsibilities within a kindred at these ages. A 13 or 14 year old at a heathen gathering, should be participating with the adults, rather than running about the whole time with the little ones.

IT REALLY COMES DOWN TO RESPONSIBILTIES AND PRIVELGES
  
The whole process really comes down to preparing our children to fulfill their adult responsibilities, and to be mature enough to enjoy adult privelages without abusing them.

When I've talked about this in the past, there are some that like to point out that among our ancestors, it was often the norm for children to grow up and remain living at home at the age of 30 and beyond.  You might live on the same land and the same grouping of homes until your parents died, and then you would take over as the patriarch or matriarch of the familiy and land. 

But even in these situations, the grown children were working the land and fulfilling enormous responsibilities. They were expected to act as adults, provide as adults, and contribute as adults. They would often build an addition to the homestead for their family (wife and kids), or a separate building nearby.

They were not underachieving. They were not sponging off their parents. They were not in a perpetual state of childhood, wifeless, childless, and without adult responsibility.  In our modern world, there is a stigma on adults living at home with their parents, because in a majority of cases, 30-year-old children still living at home are not great examples of success, responsibility, and achievement.  Certainly there are exceptions to this rule.  There are adult children who temporarily stay at home, working and saving up for a house.  Some adult children move home temporarily while recovering from some crisis, after getting laid off, etc.  But, beyond these exceptions there are a lot of people not acting their age. 

THE CHILDREN OF JOTUN'S BANE KINDRED

Jotun's Bane Kindred has reached a point, where we need to make some decisions about this issue and plot a course. Obviously we can't just wait for our oldest children to be 13, and then start worrying about it. We need to start forming our plans on this, and putting them into action.  We already take our children camping throughout the year, and teach them skills we feel adults should know. We involve them in Fainings and Symbel. We read lore to them, and now that they are getting older, we're giving them materials to read on their own. We are already preparing them for adulthood.

But we need to create a more organized and systematic way of preparing them...so that we don't miss anything. So that our training of our children is a little more complete and consistent, and that we do the best job for them that we can.  I envision that this is going to take a lot of time and effort on our part, but like all things worth working for, the results should be well worth it.

Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods

Kindred Trip to St. Louis on 3-28-2009

Back on March 28th, the members of Jotun's Bane Kindred (kids and all), travelled to St. Louis, MO to meet with heathens in the St. Louis area. We gathered at a pizza place where the kids could play, and then went to Sean Cook's house for a going away party and a Symbel.  Click on the play button to view the slideshow:



Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of our Heathen Gods
http://www.heathengods.com/

JBK Heathen Pubmoot - March 1, 2009

These photos are from back in March 2009.  Jotun's Bane Kindred has always held Open Pubmoots every couple months so that we can gather with other heathens, eat, drink, talk, and laugh a lot. This pubmoot was our largest up until that time, with about 26 people there. As I type this in 2011...our pubmoots are usually right around 40 to 50 people.  Click the play button to watch the slideshow...



Mark Ludwig Stinson
Jotun's Bane Kindred
Temple of Our Heathen Gods
http://www.heathengods.com